Showing posts with label Christ Jesus. Show all posts
Showing posts with label Christ Jesus. Show all posts

There are new heavens and a new earth.—2 Pet. 3:13.

Jerusalem
The “new heavens” is God’s heavenly Kingdom, which was established in the year 1914. This royal government is made up of Christ Jesus and his 144,000 corulers. In the book of Revelation, these chosen ones are portrayed as “the holy city, New Jerusalem, coming down out of heaven from God and prepared as a bride adorned for her husband.” (Rev. 21:1, 2, 22-24) Just as earthly Jerusalem was the seat of government in ancient Israel, the New Jerusalem and her Bridegroom make up the government of the new system of things. This celestial city will ‘come down out of heaven’ by directing its attention to the earth. The “new earth” refers to the new earthly society of humans who will have demonstrated their willing submission to God’s Kingdom. The spiritual paradise that God’s people enjoy even now will at last be in its rightful setting in that beautiful “inhabited earth to come.”—Heb. 2:5. w10 7/15 1:10, 11

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The head of the Christ is God.—1 Cor. 11:3.

First page of the Gospel of Mark, by Sargis Pi...
How did Jesus feel about submitting to Jehovah’s headship and coming to earth? The Scriptures state: “Christ Jesus, who, although he was existing in God’s form, gave no consideration to a seizure, namely, that he should be equal to God. No, but he emptied himself and took a slave’s form and came to be in the likeness of men. More than that, when he found himself in fashion as a man, he humbled himself and became obedient as far as death.” (Phil. 2:5-8) At all times, Jesus humbly submitted to his Father’s will. He said: “I seek, not my own will, but the will of him that sent me.” (John 5:30) “I always do the things pleasing to [my Father],” he declared. (John 8:29) Toward the end of his life on earth, Jesus said in prayer to his Father: “I have glorified you on the earth, having finished the work you have given me to do.” (John 17:4) Evidently, Jesus had no problem with recognizing and accepting God’s headship over him. w10 5/15 1:3-5
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Keep working out your own salvation with fear and trembling.—Phil. 2:12.

English: Baptism of Christ
For 40 days, the resurrected Jesus appeared to his disciples, strengthening their faith and preparing them for a great evangelizing work ahead. Then he ascended to heaven. There he offered to God the value of his shed blood, to be used in behalf of his true followers, who exercise faith in the value of his ransom sacrifice. Jehovah God showed his acceptance of Christ’s ransom by assigning Jesus to pour out holy spirit upon his disciples on the day of Pentecost 33 C.E. (Acts 2:33) The ransom is totally undeserved. But by exercising faith in it, millions today have become friends of God, with the hope of everlasting life on a paradise earth. Becoming Jehovah’s friends, however, is not an assurance that we will remain in such a relationship with him. To escape God’s future day of wrath, we must keep on showing our deep appreciation for “the ransom paid by Christ Jesus.”—Rom. 3:24. w10 8/15 2:15, 17
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Christ offered up supplications and also petitions to the One who was able to save him.—Heb. 5:7.

Jesus is considered by scholars such as Weber ...Image via WikipediaJesus’ experience as a human on earth taught him new aspects of obedience. (Heb. 5:8) It may seem that there could be nothing more for Jesus to learn about serving Jehovah. After all, he had enjoyed intimate association with Jehovah for unknown aeons and had been God’s “master worker” during creation. (Prov. 8:30) Nevertheless, personally enduring in faith as a human despite suffering proved his complete integrity. Although he was a perfect man, Jesus did not try to remain perfectly obedient on his own. He prayed for God’s help to remain obedient. For us to remain obedient, we too need a humble, prayerful attitude. For this reason, the apostle Paul counseled Christians: “Keep this mental attitude in you that was also in Christ Jesus,” who “humbled himself and became obedient as far as death.”—Phil. 2:5-8. w09 9/15 2:2, 3
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